Gender

The idea and practice of Buen Vivir have gained popularity all over South America because of its far-reaching socio-political acuity and penetration. Thinkers and practitioners of “alternatives” have analyzed Buen Vivir’s efficacy in dealing with various societal challenges – gender relations being a significant subject for that interrogation. Dennis Avilés Irahola provides an insight into how decolonial feminists are assessing the strengths and weaknesses of the process of implementation of the principles of Buen Vivir taking the Constituent Assemblies of Bolivia and Ecuador as examples, and how it could be sharpened to create an “alternative” paradigm in the continent without delaying action on women’s demands.